John McCreery
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HAU NOW!
2 Replies

Started this discussion. Last reply by John McCreery Jul 9.

How Forests Think
3 Replies

Started this discussion. Last reply by John McCreery Jun 29.

 

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Sofía Zuluaga joined John McCreery's group
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Theory for Anthropology

OAC already has a group named Theory in Anthropology, a good place to discuss theories already embraced by anthropologists. This group is, instead, intended for discussion of theory found outside anthropology that anthropologists might find useful.
Oct 31
Eva Kristin Stein joined John McCreery's group
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Theory for Anthropology

OAC already has a group named Theory in Anthropology, a good place to discuss theories already embraced by anthropologists. This group is, instead, intended for discussion of theory found outside anthropology that anthropologists might find useful.
Oct 22
John McCreery posted blog posts
Oct 16
John McCreery commented on Aareon M. Harreld's blog post American Moral Objectification of Food
"I speak as an American "foodie," an aging white male who likes to cook and likes to eat and, for health reasons, must also watch his diet. I observe that from this perspective learning more about where food comes from and what is good for…"
Oct 14
John McCreery commented on John McCreery's blog post In praise of Alice Buzzarte
"Keith, Thanks for pulling this out of the bin. Alice is always worth listening to. I wonder, I simply don't know, how many anthropology programs train their students in teamwork and leadership skills. Comparing daughter Kate's experience…"
Oct 13
Keith Hart commented on John McCreery's blog post In praise of Alice Buzzarte
"My wife, Sophie Chevalier, had her second thesis viva on Thursday. Her godfather, a leading Swiss international lawyer (juriste), made the trip to Paris. The first thing he noticed was that the academics didn't seem to care whether or not they…"
Oct 11
Bita Babolian joined John McCreery's group
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Theory for Anthropology

OAC already has a group named Theory in Anthropology, a good place to discuss theories already embraced by anthropologists. This group is, instead, intended for discussion of theory found outside anthropology that anthropologists might find useful.
Sep 21
John McCreery replied to John McCreery's discussion HAU NOW!
"A great idea and a noble purpose have been run into the ground by over-elaborate design and lack of management. "Let a thousand flowers bloom" is a wonderful dream. Turning it into the equivalent of a formal English garden without a crew…"
Jul 9
Keith Hart replied to John McCreery's discussion HAU NOW!
"I gave informal notice that we are planning to wind up the OAC main page in its present form. But it is plain ridiculous to prance all over that page in its its last month announcing that the OAC is dying. The reason for delay in making a formal…"
Jul 8
John McCreery commented on Brandon Meyer's group Design Anthropology
"Thanks so much."
Jul 8
John McCreery commented on Brandon Meyer's group Design Anthropology
"Brandon, thanks a lot for this. Alas, the link isn't working for me. Could you double check it, please. "
Jul 8
John McCreery shared their discussion on Facebook
Jul 7
John McCreery posted a discussion

HAU NOW!

As OAC tip toes toward demise this August, you may be wondering where to get your daily Anthropology fix. Savage Minds is almost always good value. PopAnth is  fun. Turn to Geek Anthropology for everything about geeks and peeks at pop culture. Aeon Magazine is organized in terms…See More
Jul 7
John McCreery replied to Keith Hart's discussion From the Center for Peripheral Studies (OAC Branch). After Lance, the sky's the limit!
"These seem like reasonable questions. Care to elucidate why radio is top-down and TV is bottom-up, what either consideration has to do with Formal Causes, and how to discuss digital technologies as something "environmental" in a manner…"
Jul 1
John McCreery replied to Keith Hart's discussion From the Center for Peripheral Studies (OAC Branch). After Lance, the sky's the limit!
"Yes, oh yes, indeed."
Jul 1

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John McCreery
School/Organization/Current anthropological attachment
Independent Scholar, Executive Committee AJJ
Website
http://www.wordworks.jp

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John McCreery's Blog

Some people take culture seriously. Why?

With a tip of the hat to Bill Bishop at Sinocism,

Cultural reflection can improve modern governance: Xi - Xinhuaat Politburo study session  //  Xi argued that ancient ideologies still have deep influence on people nowadays, and they should be scientifically analyzed so as to inherit and promote the good parts…

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Posted on October 16, 2014 at 8:33am

Why should I read what you have written?

Why should anyone read what you have written? This should be question No. 1 for anyone writing anything. So, let me rephrase the question: Why do so many of the contributors to the online forums in which I participate assume that people will be interested in what they are writing about, then feel disappointed when no one responds?

As students, we learn to write assignments. The teacher who hands us a topic has to read what we write. But once we leave school and start writing for…

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Posted on October 15, 2014 at 9:41am

The Third International Conference on Applications of Anthropology in Business

     It was my third time to participate in the annual International Conference on Applications of Anthropology in Business, organized by Robert Tian Guang and held at a venue in China, and my second time to visit Jishou University, which is located in the Xiangxi Tujia and Miao Autonomous Prefecture in Hunan Province in the west of China. The first two…

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Posted on May 23, 2014 at 4:30am

Who says anthropology can't rock?

Serendipitously, the entertainment section in this morning's Japan Times carries an article about an Indie band, three young Japanese women, called Crunch. One of them, Noriyo Hotta says,



"For example, take 'Mori no Naka,' the first track on the album. This song was influenced by Radiohead, especially the songs 'Jigsaw Falling' and 'There There,' and a funk tune by Japanese rock band Jagatara called 'Tango.' But I was also inspired by a book about the Yanomami tribe in the Amazon.… Continue

Posted on March 5, 2014 at 3:06am

Collective? Individual? Both? How should we think about thinking?

Just found an interesting piece titled "Good Group Think" on eighteen chains.com. Resurrects some shrewd observations by Karl Mannheim, from Ideology and Utopia. Most of what we think we learn from others. We add a bit and pass it on. Tracing the routes is a project called the sociology of knowledge. Enjoy. Reflect. Respond. Pass it on.

Posted on February 3, 2014 at 8:29am — 7 Comments

Comment Wall (32 comments)

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At 6:52am on April 3, 2014, Peter Wogan said…

Thanks, John. Sorry to be away, but nice to know I'm missed! More to follow...

Peter

At 1:43pm on March 2, 2013, Larry Stout said…

The "Grey People" are found at yet another fishing village along the same coast of Gaspesie.  It's a very interesting and scenic drive, all the way around the peninsula.  You see the flag of Acadie flying there, and in parts of New Brunswick,often to the exclusion of the Canada flag.

At 12:17pm on March 2, 2013, Larry Stout said…

Hi, John  -- The "Blue Men" are the work of an old woodcarver who has a shop in a fishing village on the St. Lawrence seaway in Gaspé, Quebec.  He fashioned them from driftwood logs and gave them a beautiful lapis lazuli panache.  I told him that when I win the lottery I'll fly him down to Ozarkistan and pay him handsomely to create similar art for our backyard (near our inukshuk).

At 11:40pm on January 11, 2013, Tracey Thornborrow said…

thanks for that John, I shall check it out! 

At 11:30pm on November 8, 2012, Kate Wood said…

Sorry for the late response, I am not good at social networking! :) 

At 3:45am on September 15, 2012, Keith Hart said…
See OAC Facebook.
At 12:46pm on September 9, 2012, Sheyma Buali said…

sounds great, thanks a lot for the suggestion! im looking at it and it shall indeed be helpful!

At 3:16pm on June 28, 2012, Logan Sparks said…

thanks, John, for the article. its very interesting. I am actually looking into what else Neslihan Cevik has written...

At 2:41am on May 6, 2012, Chelsea Hayman said…

Thank you John for your excellent response and the great clarification! It's been awhile since those undergrad theory classes, but I did learn a lot from them, even though they were so long ago. Now I am trying to manage a theory class in my Master's course that was combined with ethnography -- except the weeks seem to be organized thematically rather than chronologically. Or in order of influence rather than historical period. All of this can be rather frustrating for a student, who can make misleading assumptions based on when the material was presented! All very confusing. Thank you for sorting that information out for me - we did not discuss the Boasians at length in my class but rather focused mostly upon Geertz. Such is the nature of the British school of Anthropology. I'll have to post more blogs about theory - I always have lots of questions and need for clarification. I wish I had more time to learn about the historical context in which some of these ideas developed, but I should have plenty of time when I graduate to read freely. :)

At 11:44am on March 21, 2012, Chelsea Hayman said…

John, firstly, thank you for all of your input. I completely agree with what you said about the 'Western' - the idea is pretty totalizing and inaccurate in and of itself. I've been looking into more ontological theory and non-dualism since I've been studying for my Master's. I think it's easy to set up a dichotomy almost as a polemical point of departure and I guess I have been using it more evocatively in thinking through some of the ideas that have been on my mind for the past couple of weeks. I will look into the material you suggested and see what I can come up with. I suppose my main issue with conceptual categories is that they can be so linguistically conditioned, but they also have some grounding in our ideas about rationality, which can also be variable depending upon one's education. I think that's an idea I've been struggling with. I don't necessarily think the authors are arguing against that point, but it seems to be an often unidentified issue in the cognitive science literature. Of course, the anthropological literature addresses it rather well, on the whole. What are you up to in Japan? I see that you work as an independent scholar - what kinds of work do you do? I'm interested because I've considered a non-academic career in applied anthropology. Thank you again for your input, I appreciate it greatly.

 
 
 

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